On a steep bank
of hills nestled between Forbes St., Ingleside Terrace and West Main St.,
Mountain Home Cemetery is laced with walking trails amongst the 28 acres of
burial ground, which I cut through on my trips to and from campus each day. The
elevation raises the cemetery out of the noise of the streets and the stress of
college classes. It takes me about
six minutes to cross through the trails onto West Main. For six minutes, I soak
in mortality’s perspective releasing stress over relationships and homework.
Often, it’s the best part of my day.
Dog walkers,
studiers, joggers and bikers join me along the path. The cemetery is a mountain
home for the dead and a sanctuary for the living.
Beneath the
trimmed grass blanketing the graves lie the bones and sagging clothing of a
young arctic explorer, a liberal senator and civil war colonel, a Dutch
potato-famine profiteer-turned Kalamazoo city developer, the seventh governor
of Michigan who previously served as a horseback-traveling abolitionist judge,
a female journalist and slaughter house reformer who interviewed Mark Twain,
the inventor of the easily digestible pill and the man who brought electricity
to Michigan’s southwest.
Mountain Home
was incorporated into the City of Kalamazoo in 1849. Trustees built a sexton
lodge on West Main St. and a small chapel that served as a receiving vault for
corpses in the winter, when the ground was too hard to cut with shovels. The
private corporation sold the land to the city for one dollar in 1938, and now
these buildings stand vacant.
On the eve of
Memorial Day, as I ambled up the path, I saw a man with an enormous digger
labeled Kuhn’s Yard and Garden Care covering up a hole with sheets
plywood. I stepped up the grassy
slope and asked him if I could peek inside. Once close enough to see the shallow hole, I said the hole
didn’t look six feet deep. “Oh that’s just an old wives tale!” He said, shaking
his gut. “Graves are four feet deep these days.” He dragged the final board
over the hole and left.
Bruce Merchant
and Janet Hippensteel coordinate care of the city’s cemeteries from their
Kalamazoo Public Service Office.
They are good-humored civil servants who finish each other’s sentences.
When someone dies, funeral homes contact them to contract burial proceedings.
Overseeing the cemetery brings the two unexpected occupational challenges. The
hills’ steep incline pulls at the heavy memorials, which topple over under
decades of stress. Merchant and
Hippensteel can’t legally repair these fallen headstones, because the sold
plots are private property. “Most of the people that are buried there don’t
have any relatives that maintain that grave. Stones fall over, stones get
pushed over, foundations weren’t made properly. We don’t know what to do all the time because we don’t have
money, nor can we legally touch that stone,” said Merchant.
The two collect
articles and historical documents on Mountain Home including a copy of the
burial ground’s incorporation document, and the original deed to the land
written in fountain pen and marked with sealing wax. The incorporation booklet
offers rules for the cemetery concerning the sales and maintenance including
rule three, which states, “Strangers can receive, on application to any
Trustee, a permit to enter the cemetery with a carriage on any days other than
Sundays and Holidays.” And twelve: “No person is to be admitted on horse-back.”
Gravestones face
the trails partitioning the fifteen sections in the cemetery, marked with white
numbered and lettered signs. As I walk along the paths, hundreds of cut stones
vie for attention, and I remember a quote from a radio show. “There are three
deaths. The first is when the body ceases to function. The second is when the
body is consigned to the graved. The third is that moment, sometime in the
future, when your name is spoken for the last time.” I contemplate these
deaths most days as I pass by my favorite headstones for the Lakes, the Sterns,
and the Bryants. They are twice dead and anticipating a third and final death.
Sometimes, I murmur the names printed on the graves I walk past.
Patrick Gailey
’12 found one headstone of interest early in his time studying at K. He refers
to the handsome car-sized memorial commemorating the Bardeen family by name.
"If you go on a walk in the graveyard, chances are you’re going to end up
at Bardeen. It’s where the path naturally leads you,” he said. He and his
friends walk past the sign discouraging their entrance after dark, ascend to
the cemetery’s highest point and climb atop the Bardeen’s tomblike memorial.
They engage in what Gailey calls “illicit activities” on top of the stone while
enjoying the view of Kalamazoo. “I’ve always done a lot of thinking about
Bardeen” he said. “Is it disrespectful that you’re just hanging out with
friends on top of this beautiful family gravestone? I’ve always thought that
it’s actually more of like an honor to enjoy life on top of the gravestone. To
hang out there, and maybe even by hanging out there with friends, you’re like
absorbing some of this wisdom of this very old family.”
Gailey breaks incorporation rule number eight, which states that “all persons who shall be found on the grounds making unseemly noises or otherwise conducting themselves unsuitably to the purposes to which the grounds are appropriated will be requested to leave the grounds.” Unlike the rest of the archaic rules, Merchant and Hippensteel see modern application to this rule. “I think the saddest part is the lack of respect that people have anymore for cemeteries,” said Hippensteel, who has served through many acts of vandalism, including one year the week after Memorial Day weekend, some vandals knocked over more than 80 headstones at Riverside Cemetary. “That’s the stuff that breaks my heart,” she said. “I just don’t understand why people have to be so destructive and disturb something like that. It just makes no sense to me whatsoever.”
Though Merchant
and Hippensteel disapprove of Gailey’s “illicit activities” on Bardeen, they
understand the impulse of the living to connect with the deceased. Their office
sponsors cemetery clean-up days around Memorial Day weekend during which boy
scouts plant flags and collect rubbish and mementos scattering the graves. “The
things people leave on the gravesites are interesting,” said Merchant. Volunteers
often find framed photos, stuffed animals, flowers, money, balloons and
unopened beer bottles places near headstones. The beer, says Hippensteel, is
left by sons on Father’s Day who drink a bottle sitting near the grave and
leave one for their dad. “That’s
something that’s touching to me,” she said.
The night after
I speak with the man who dug the grave, I walk back through Mountain Home’s
trail and approach the abandoned site.
I stand before the plywood covering the hole, and lift the corner of one
board. Expecting to see nothing,
the cement vault lining the bottom of the grave frightens me, and I back away.
On Memorial Day,
parents bring their sons to the cemetery to remind them of fallen soldiers. The
children are excited, spotting entire families whose labeled stones somehow
connote a household like theirs packed down into the dirt beneath them. A boy
remarked that a tombstone bearing the last name “Ash” reminds him of the Pokémon character of the same name. An elderly couple pulled
up onto the path in a rust colored Subaru Outback. They emerged with a potted
red pansy and a trawl. The elderly man in a salmon polo and jeans knelt onto
his long haunches and broke earth with the trawl as his wife filled up a navy
watering can at a wooden and steel spigot. When she returned, her husband had
packed the flower into the dry ground. He stood up, stared at his work for a
moment, and his wife drizzled water onto the flower. A young couple emerged
from on top of the hill and whizzed by on their Schwinn bicycles, screaming.
The woman continued to water the plant slowly, and the bikers skirted by
silently once they saw they weren’t alone. They circled by on their bikes once
more as the elderly couple threw out the green plastic flowerpot and shut the
Subaru’s trunk. The car slipped into reverse before heading forward up the hill
along the cement path. Stretching his eyes to see up the hill, the man in the
salmon polo ran over a dead gray bird, already smashed into the path. As the
car pulled away, flies inspected the bird’s facedown carcass and its fettered
feathers.
When I walk past the hole the next morning on my way to class, I see the tents and chairs set up around the gravesite in preparation of a funeral at noon. After class, I walk past the site again where I see a man named Tom de Vreese operating a metal apparatus over the hole with arms flecked by white sunspots. I ask what he’s doing, and he tells me he’s lowering the casket. I’m surprised by his openness as he explains how he slides the casket onto rollers out of the back of his covered truck and lowers it into the earth on a system of straps. “It’s a one person job. I do one or two a day,” he said smiling with his blue eyes. I peer into the hole again, and see a dark wooden casket covered by six wilting roses nestled into the cement vault. I asked him if he knows the name of the woman he just buried. “Nope! I never do.”
As I pass the fresh grave one day later, the ground is brown and compacted over the hole, carpeted with grass seeds.
Memorial night
shadows over the graveyard. Dusk meets crickets, moonlight, and spring’s first
fireflies. The graves cast no more shadows, and the storm that never came
smells humid and sweet between the warm grass and cool air. On the rolling
hills, gravestones are just visible and dull in the purple light. The trees are
still, and I remember what Patrick Gailey said about his future burial. “I want the people I leave behind to
commemorate my death in a way that gives them peace,” he said. “Graveyards are for the living."